Mastering the Core Teachings of Buddha - An Unusually Hardcore Dharma Book

The problem is that the traditions seem to want to make this understanding into so much more than it is, such as add ideals of emotional perfection onto this. There is some truth in the models dealing with emotions, but it has to do with things moving through faster and being seen more clearly. It does not have anything to do with bad emotions not arising. I hate to even go here, as my goal is to give the emotional models the bashing they richly deserve, but I also want to not throw the baby out with the bathwater. Thus, here it goes.

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Models of the Stages of Enlightenment As the deep-seated perceptual sense of a separate, continuous, permanent, observing Agent stops being extrapolated from the same old patterns of sensations that seemed to be those, there is this wider inclusive something that can come into the consciousness of the enlightened individual, depending on their level of awakening. There is also a slowly growing directness of perception that comes as reality is not filtered so exclusively through thought. These two can combine to give the emotions of enlightened beings less sticking power, so that they may move through more quickly than for those that are not enlightened, and also may be seen more quickly and clearly as they arise and vanish.

There may also be less blind contraction into thoughts and emotions and a wider perspective, thus giving the other parts of the brain more of a chance of creating moderated responses to the emotions. That said, even when seen through, there seems to be a biological component to how emotions move through that can only be expedited so much.

Anyone who thinks these highly qualified statements are anything like a vision of emotional perfection or the elimination of all negative emotions is not paying attention! That is the last thing I wish to imply. I merely wish to say that there is some increased clarity about our basic human experience and it can help, but that is all. That said, you would be amazed how angry, lustful or ignorant enlightened beings can be, and they can still do all sorts of stupid things based on these emotions, just like everyone else. The ability to moderate responses to emotions can sometimes give the impression that those emotions have been

attenuated, but that is not the same thing, and there is my nice transition to the Action Models.

THE ACTION MODELS

The Action Models tend to involve certain actions that enlightened beings cannot commit or certain actions they must commit. Both types of models are completely ridiculous, and so we come now to the first of the models that simply has no basis in reality. The traditional Theravada models contain numerous statements about what enlightened being cannot do or will do that are simply wrong. My favorite examples of this insanity include statements that arahats cannot break the precepts (including killing, lying, stealing, having sex, doing drugs or drinking), cannot have erections, cannot have jobs, cannot be married, and cannot 285

Models of the Stages of Enlightenment

say they are arahats. They also state that unordained arahats must/will join the Theravada monastic order within 7 days of their realization or they will die. Needless to say, all are simply absurd lies, lies that have unfortunately often been perpetuated by arahats.

There is also another more subtle and seductive view, and this is that enlightened being somehow will act in a way that is better or higher, though they won’t define what those actions might be or what actions they might avoid. I consider this view very dangerous. While I wish to promote the shift in perception that I call awakening and other names, I don’t want to make out that somehow this will save anyone from stupid actions or make them somehow always know how to do the right thing or avoid screwing up. Such views are a setup for massive badness and huge shadow sides, as anyone who has spent enough time in a spiritual community knows all too well. As Zen says, “The bigger the front, the bigger the back.”

The list of highly enlightened individuals who have bitten the proverbial dust by putting themselves up on high, screwing up and then being exposed as actually being human is remarkably long, and the list of spiritual aspirants who have failed to draw the proper conclusions about reality from the failures of the enlightened is even longer. There are many schools of thought on this issue, and I will give them formal names here, though in reality they don’t think of themselves this way.

The Halfway Up the Mountain School essentially believes, “Those who screwed up and caused a scandal were only part way up the mountain, only partially enlightened, as anyone who was really enlightened couldn’t possibly have done those terrible things.” While clearly some were only partially enlightened, or perhaps not enlightened at all in the technical sense, a number of those who screwed up clearly knew ultimate reality inside and out, and so this model misses many important points.